SWAYAMBHU
The history of the Valley, according to the legends, begins with
Swayambhu, or the "the self-existent". In times uncharted
by history, Bodhisattva Manjusri came across a beautiful lake
during his travel. He saw a lotus that emitted brilliant light
at the lake's center, so he cut a gorge in a southern hill and
drained the waters to worship the lotus. Men settled on the bed
of the lake and called it the Kathmandu Valley. From then on,
the hilltop of the Self-existent Lord has been a holy place.
Swayambhu's
light was covered in time because few could bear its intensity.
By the thirteenth century, after many layers were added to the
original structure that enveloped the Lord's power, a dome-like
shape had been acquired. The stupas central mast was damaged and
replaced at that time. Peripheral sources of power were discovered
on the hilltop as well and stupas, temples, and rest houses were
built to honour them. Images of important deities, both Buddhist
and Hindu, were also installed. Today, age-old statues and shrines
dot the stupa complex.
Behind
the hilltop is a temple dedicated to Manjusri of Saraswati - the
goddess of learning.
Swayambhu
is, perhaps, the best place to observe the religious harmony in
Nepal. The stupa is among the most ancient in this part of the
world, and its worshippers are diverse from Newar nuns, Tibetan
monks, and Brahmin priests to lay Buddhists and Hindus. The largest
image of the Sakyamuni Buddha in Nepal is in a monastery next
to the stupa. Other monasteries here have huge prayer wheels,
fine Buddhist paintings, and special butter lamps which may be
lit after presenting monetary offerings.
Swayambhu
is a major landmark of the Valley and looks like a beacon below
the Nagarjun hill. It provides an excellent view of the Kathmandu
Valley. Devotees have climbed the steps on the eastern side for
centuries. Statues of the Buddha, mini stupas, monasteries and
monkeys make the climb to Swayambhu - which is fairly steep -worthwhile.
But for someone who is physically disabled or is pressed for time,
the western road allows you to get off your transport almost at
the base of the stupa.